• Imam Rezas diskussion med en ateist

    Engelska

    An atheist, experienced in atheism and unbelief, hurried to attend
    Ima`m al-Rida`’s session in which was a group of people. The Ima`m
    turned to the atheist and asked him: ”Do you see that if the correct
    view is your view and it is not your view then are we not equal? All
    that we have prayed, fasted, given the alms and declared of our
    convictions will not harm us?”
    The atheist kept silence because of this undeniable argument, for if
    the matter was as the atheists said that there was no god, then prayer
    and fasting would not harm the monotheists.
    After that the Ima`m added, saying: ”If the correct view is our
    view¾and it is our view then have you not perished and we gained
    salvation?”
    The Imam wanted to say that if the atheists came to know that there was
    Almighty Creator, they would be perished, bring disgrace on themselves,
    and face a painful punishment. As for the
    believers and the pious, they would be successful.
    The atheist asked the Ima`m, peace be on him, the following questions:
    Q1: ”May Allah have mercy on, let me know how is He (Allah) and where
    is He?”
    Ans. 1: ”Surely the opinion you have adopted is mistaken. He (Allah)
    determined the ‘where’ and he was when there was no where; He fashioned
    the ‘how’ and He was when there was no ‘how’. So He is not known
    through ‘howness’ or ‘whereness’ or through any form of sense
    perception; nor can He be gauged by anything.”
    Indeed Allah is the Light of the heavens and earth, for it is
    impossible for Him to be distinguished by the ‘where’, ‘how’ and the
    rest qualities of the possible being who will perish sooner or later.
    As for Allah, the Glorified, He is not perceived by the senses; nor is
    He gauged by anything.
    Q2: ”So then He is nothing if He cannot be perceived by any of the
    senses?”
    Ans. 2: ”Woe unto you! When your senses fail to perceive Him, you deny
    His lordship. But when our senses fail to perceive Him, we know for
    certain that He is our Lord and that He is something different from
    other things.”
    The perception of the senses is limited in quantity and quality as well
    as the senses do not perceive many possible beings. For example, they
    do not perceive the reality of soul, then how do they perceive the
    Necessary Being, the Exalted, the Holy?
    Q3: ”Tell me, when He was?”
    Ans. 4: ”Tell me when He was not, and then I will tell you when He
    was.”
    The Imam, peace be on him, criticized the atheist for his question, for
    Allah, the Exalted is a brilliant reality which every one comprehends
    through His signs, His great creation, and His marvelous creatures. He
    is in every stage of existence, and it is impossible to say: ”When He
    was?”
    Q4: ”Then what is the proof of Him?”
    Ans. 4: ”Surely when I contemplate my body and it is impossible for me
    to increase or decrease its breadth and height, or to keep unpleasant
    things away from it or draw benefits to it, then I know that this
    structure has a maker and I acknowledge Him even though that which I
    had seen of the rotation of the celestial sphere through His power, the
    producing of clouds; the turning about of the winds; the procession of
    the sun, the moon and the stars; and others of his wondrous and
    perfectly created signs, had already made me know that (all) this has a
    Determiner and Producer.”
    Surely, every atom of this world is a proof of the existence of the
    great Creator, who has made them.
    If man carefully considers his own body and the wonderful systems and
    cells wherein, he will certainly believe in Allah, the Most High, just
    as it has been mentioned in the tradition: ”He who knows his own body
    knows his Lord.” Allah, the Exalted, created man in the best manner. It
    is impossible that there is increase or decrease in his organs. It is
    well know that this surprisingly accurate creation of man is evidence
    for the existence of Allah, for effect is proof of cause as logicians
    say.
    Among the signs of Allah are the rotation of the celestial sphere, the
    producing of clouds; the turning about of the winds; the procession of
    the sun and the moon. He, the Exalted, says: ”Neither it is allowable
    to the sun that it should overtake the moon, nor can the night outstrip
    the day; and all float on in a sphere.” Glory belongs to Allah! Many
    signs are evidence for His existence.
    Q5: ”Then why does the sense of sight not perceive Him?”
    Ans. 5: ”Because of the difference between Him and His creatures, who
    are perceived by the vision of the eyes, whether their own or others.
    Then He is greater than that sight should perceive Him, imagination
    encompass Him, or the power of reason delineate Him.”
    The sense of sight and rest of man’s senses are limited, then how can
    they, perceive, see, and encompass the Almighty Creator? Rather they
    perceive and comprehend some possible beings.
    Q6: ”Then define His limits for me.”
    Ans. 6: ”He has no limits.” Limitation belongs to possible beings. As
    for the Necessary Being, it is impossible for Him to be limited.
    Q7: ”Why?”
    Ans. 7: ”Because every limited thing ends at a limit. If limitation is
    possible, then increase is possible. If increase is possible, then
    decrease is possible. So He is unlimited. He neither increases nor
    decreases. Nor is He capable of being divided or imagined.”
    The Ima`m, peace be on him, provided evidence of that it was impossible
    for man to define the limits of the Almighty Necessary Being. That is
    because limitation, as we have mentioned, is one of the qualities of
    the possible beings.
    Q8: ”Then tell me about your saying that He is Subtle, Hearing, Seeing,
    Knowing, and Wise. Can He be the Hearing without ears, the Seeing
    without eyes, the Subtle without working with the hands and the Wise
    without workmanship (san’a)?”
    Ans. 8: ”Surely a person among us is subtle in accordance with (his)
    skill in workmanship. Have you not seen the man who undertakes a task
    and is subtle in his handling of it, so that it is said: ‘How subtle is
    so and so!’ Then how should it not be said of the Majestic Creator that
    He is subtle, when He creates a subtle and majestic creation, places in
    its living creatures their souls, creates every kind different in form
    from its own kind, and none resembles another? Each possesses in the
    composition of its form a subtlety from the Subtle and Aware Creator.
    ”Then we look upon the trees and their bearing of delicate things,
    whether edible or inedible, and we said at that: ‘Surely our Creator is
    Subtle, (but) not like the subtlety of His creatures in their
    workmanship.’ And we said: ‘Surely He is Hearing, for not hidden from
    Him are the sounds of His creatures between the Throne and the earth,
    from a mote to what is larger than it, and in the land and the sea. And
    their words are not confused by Him.’ At that we said: ‘Surely He is
    Hearing, but not through ears.’
    ”Then we said: ‘Surely He is Seeing, but not through eyes, for He sees
    the trace of a black speck on a dark night on a black stone. He sees
    the tracks of an ant on a pitch-black night. He sees what is harmful
    for it and what beneficial, and the result of its cohabitation, and its
    young and descendants.’ And at that we said: ‘Surely He is Seeing, but
    not like the sight of His creatures. ”

Kommentera

E-postadressen publiceras inte. Obligatoriska fält är märkta *

Scroll Up